. . . Many illnesses are still incurable and cause suffering and death. In the face of such illnesses, the Orthodox Christian is called to rely on the all-good will of God, remembering that the meaning of life is not limited to earthly life which is essentially the preparation for eternity. Suffering is a consequence of not only personal sins, but also the general distortion and limitation of the human nature and as such should be endured with patience and hope. The Lord voluntarily accepts suffering so that the human race may be saved: «with his stripes we are healed» (Is. 53:5). This means that God was pleased to make suffering a means of salvation and purification, possible for every one who endures it with humbleness and trust in the all-good will of God. According to St. John Chrysostom, «whoever has learnt to thank God for his illnesses is not far from being holy». This does not mean that a doctor or a patient should not struggle with illness. However, when human resources are exhausted, the Christian should remember that God’s strength is made perfect in weakness and that in the depths of suffering he can meet Christ Who took upon Himself our infirmities and afflictions (Is. 53:4).