Jesus wept (Roe v. Wade)

. . .We ignore our poor and elderly, the dispossessed, the mentally ill, the stranger in our midst. We are too busy pursuing our own 15 minutes of fame! We have no time to spare to help others, to visit the sick, to comfort the despairing, to guide the lost, to resettle the dispossessed, to show hospitality to the stranger. Abraham entertained angels but we do not even know who our neighbors are! We do not even see the homeless. The pains and trials of those “not of our class” or “not of our race” are “not our problem”! . . . .Life itself is progressively cheapened. People who cannot defend themselves -the unborn, the severely disabled- are treated as things to be managed (or disposed of) by others. In our greed for personal wealth and power, we trash the environment, God’s glorious creation and the web of life that He designed to sustain us all, as if it were merely our property over which we have a right to do as we please. . . .

An excerpt “God Must Be Weeping,” by Very Rev. Archimandrite Nektarios Serfes. For the entire spiritual writing, click on this website: http://www.serfes.org/spiritual/september2007.htm

I try to keep this weblog on a positive note, but as we all should well know, “Blessed are they who mourn, for they shall be comforted.” The 100,000 or so who march in the frigid air and the grim, grey streets of Washington D.C. on the anniversary of the U.S. Supreme 1973 “Roe versus Wade” decision to legalize abortion with virtually no limits got unborn child's footprecious little media coverage for their efforts to express resistance to this travesty.

While we are to mourn our sins, surely this involves not only our personal sins, but also our corporate ones- those of our society, our nation.

Here is a podcast by Frederica Matthewes-Green on the 35th anniversary of Roe v. Wade exploring the Orthodox Christian perspective of this continuing injustice: http://audio.ancientfaith.com/frederica/roevwade.mp3

And here is a reprint of a previous post, Down Syndrome and Abortion:

Prenatal diagnosis of Down syndrome has been shown to lead to abortion in 84 to 91% of cases in recent U.S. studies. An estimated 70% of U.S. women choose to have prenatal screening tests.

Health care providers tend to assume that if a woman consents to prenatal screening, she is open to the option of abortion. And so it is often encouraged that she choose to avoid this “burden.”

But a Harvard study of those who chose to continue their pregnancy (mostly on the basis of conscience and religion, but also on the basis of information about Down syndrome from printed materials or from a parent of a child with Down syndrome) indicated that “most of these mothers felt that their doctors did not explain DS adequately or in a balanced fashion.”

These mothers “suggested that doctors and genetic counselors should convey consistent, accurate, and sensitive messages about life with a child with DS, and that doctors, nurses, and hospitals should provide contacts with local DS support organizations.”

But the trouble is, the March of Dimes, the National Down Syndrome Society, and the National Down Syndrome Congress all take a neutral stance on abortion. This neutral stance, in effect, implies that the abortion of unborn children diagnosed with Down syndrome is in the best interests of society, that it is justifiable.

Would it not be better if these organizations stand in defense of the inherent value to society of persons with Down syndrome?

(from “Down Syndrome And Abortion,” by Susan W. Enouen, P.E. in Life Issues Connector, January 2007) To access their website and this article:

http://www.lifeissues.org/connector/2007/Jan_DownsAbortion.htm

As St. Paul writes, “On the contrary, the parts of the body which seem to be weaker are indispensable.” (1 Corinthians 12:21) This verse is often quoted on this site, for it is a truth that must be upheld, in the Church, and by extension, in all of our life.

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