St. Ignatius of Antioch
For the divinely inspired prophets lived in expectation of Jesus Christ, and therefore were inspired by His grace so that unbelievers might be convinced that there is one God, Who has displayed Himself through Jesus Christ His Son, Who is His Word that proceeds from silence, Who in all respects, was pleasing to Him that sent Him. – from the Letter of the Holy Martyr and Hierarch St. Ignatius of Antioch to the Magnesians
“Rejoice always, pray constantly.” – 1st Letter of St. Paul to the Thessalonians
And so the Holy Fathers of the Eastern Orthodox Church recommend the following prayer for increasingly frequent usage (toward the Divine gift of constancy) as a means of stilling our restless minds and dwelling in continual repentance and Divine silence:
“Lord Jesus Christ, Son of God, have mercy on me, a sinner.”
(or Lord Jesus, have mercy on me, etc.; no rules against variation)
I have recently read an excellent blog entry on Beliefnet’s “Crunchy Con: Conservative politics and religion with Rod Dreher” (a Dallas journalist and an Orthodox Christian). He writes of stillness, calmness, healing, and the Jesus Prayer. He relates the value of these dispositions and this prayer to his son, who struggles with a sensory processing disorder:
Over the Thanksgiving holiday, I was talking with a visiting friend about the sensory processing disorder that my oldest son struggles with, and that a surprising number of kids we know have. I suggested that perhaps human beings aren’t evolutionarily prepared to be in a modern environment, with so many stimuli bearing in on us constantly. . . . .
For the rest, click on http://blog.beliefnet.com/crunchycon/2008/12/stillness-and-media-ecology.html
And here, reprinted from October 2007, are two accounts of persons with disabilities practicing the Jesus Prayer, with two articles on the use of the prayer as well:
from the Very Reverend John Breck: On Silence and Stillness
“Most of us are familiar with the 19th century account entitled “The Way of a Pilgrim,” & “The Pilgrim Continues His Way.” Here an anonymous Russian pilgrim, physically handicapped and with only the most rudimentary education, undertakes a voyage of the heart that will lead him step by step toward the heavenly Jerusalem. His journey is marked by numerous encounters with all sorts of people, several of whom initiate him into the practice of the Jesus Prayer. In the Church’s ascetic tradition, that prayer is progressively purified, becoming, in rare and privileged cases, “pure prayer” (kathera proseuchê) or “prayer of the heart.” As many within that tradition have described it, repetition of the name of Jesus begins with the lips, gradually passes to the mind in a spontaneous outpouring, and finally descends with the mind into the heart, the spiritual center of our being. The hesychast tradition therefore invites us to “stand before God with the mind in the heart,” to offer Him intercession, thanksgiving, praise and glorification day and night, without ceasing.” . . . .
For the rest: http://www.oca.org/CHRIST-life-article.asp?SID=6&ID=78&MONTH=March&YEAR=2005
Also, from Beliefnet: Therapy in Christ, message 4 of 8: http://www.beliefnet.com/study_groups/studygroup_message_list.asp?studyGroupID=2580&discussionID=118058
| JoyfulJudy 2/2/2002 1:10 AM |
4 out of 8 | ||
Respectfully submitted,
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The Jesus prayer does not require an extra measure of intelligence to be practiced effectively; in fact, living “in the head,” it is said, is a hindrance to acquiring the prayer of the heart, our goal. Most people with developmental disability could apply themselves to this practice profitably, “sowing to the Spirit,” as St. Paul says in chapter 6 of his letter to the Galatians. In fact, I would be interested in hearing stories along that line. Please comment!
Icon from http://www.churchofscotland.org.uk/worship/wponthisdayfebruary.htm

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